By Pastor Jeff Alexander
The man sitting across from me was both agitated and adamant. “I just don’t believe
that the Bible teaches what you are telling me!” he declared. “I believe that . .
.” and he asserted his belief, which differed from the position I had just set forth.
I asked him politely if he could show me in Scripture just where the Bible taught
his view. He quoted part of a verse that is usually given as the stock “proof” of
his position. I rejoined by turning to another passage and asking him what the apostle
meant in the reference. “The Scriptures do not contradict themselves,” I asserted.
He shrugged. Then I asked him if he had ever heard his “proof-text” explained in
light of my position. Surprisingly, he let me briefly explain, and when I finished,
he grudgingly admitted, “Well, I can see how the passage might be interpreted differently,
but I just cannot accept your view. My view must be right; it is the way I have always
“Would you be willing to study out both sides? In the interest of truth, do you not
owe it to yourself to be sure your position is really the Bible position?”
“No.” He was firm, simply unwilling to study the issue further.
While not relating one specific instance, the above scenario characterizes some encounters
I have had with Christians. The most disconcerting thing about these clashes is to
discover how these Christians are so unlike the Bereans, who “received the word with
all readiness of mind, and searched the scriptures daily, whether those things were
so” (Acts 17:10-11). Modern Christians have no trouble honoring the Bible as the
Word of God, but proving from the Bible what they believe is difficult, if not impossible.
Incredibly, when they realize their deficiency in the face of challenge, they just
avoid the issue. They will not prepare themselves to contend for what they believe.
This is a strange stance in light of Peter’s admonition to “be ready always to give
an answer to every man that asketh you a reason of the hope that is in you with meekness
and fear” (1 Pet 3:15).
Sadly, many Christians simply have neither the desire nor the skill to search the
Scriptures for themselves. They tenaciously hold beliefs that, whether Biblical or
not, they could never defend. The fact is, it is imperative that every Christian
should know the Scriptural basis for his beliefs! Further, for one to defend his
beliefs properly, he must also have a valid and proper understanding of the contrary
opinion. A love of the truth requires an objectivity that says, “I want to know the
truth, no matter what. I do not care on which side of the issue the truth falls.”
Jesus Christ, as Lord and Head of His church, supplies the church with every gift
and grace necessary to equip her to fulfill her mission in the world. “When he ascended
on high . . . he gave gifts unto men” (Eph 4:8). Among these gifts are “pastor-teachers”
(Eph 4:11), whose divinely appointed task is to equip the saints to “come in[to]
the unity of the faith, and of the knowledge of the Son of God, unto a perfect [spiritually
mature] man, unto the measure of the stature of the fulness of Christ: That we henceforth
be no more children, tossed to and fro, and carried about with every wind of doctrine”
(Eph 4:13-14). When pastors fail to do their job, their ill-equipped members lack
the skills necessary to “rightly divide the word of truth” (2 Tim 2:15). What they
cannot do they will not do.
Paul warned Timothy, “Take heed unto thyself, and unto the doctrine; continue in
them: for in doing this thou shalt both save thyself, and them that hear thee” (1
Tim 4:16). Because this warning is not taken seriously, churches today pay mere lip
service to the importance of Scripture. They substitute “practical Christian living”
for instruction in sound doctrine. With a “practical” emphasis, the object becomes
the building of a congregation, not the equipping of saints. With sound doctrine,
believers are able to “both to exhort and convince the gainsayers [Greek: antilego
- to say against; to contradict]” (Titus 1:9).
These churches sound Biblical because they employ Bible terms, but they give these
terms their own definitions. “Fellowship” becomes “socializing,” and the church becomes
a kind of “tea-room.” Timid invitations to members of other churches are mistaken
for witnessing the gospel of Christ. Shallow discussions of a psychological nature
with a few verses thrown in are confused with real Bible study. These discussions
are usually “how-to’s” on being better wives, mothers, and friends. They are nothing
but a pooling of ignorance interspersed with looking up a verse or two. These “studies”
are led by people against whom Paul warned: “Desiring to be teachers of the law;
understanding neither what they say, nor whereof they affirm” (1 Tim 1:8).
How-to’s might improve one’s marriage; only sound doctrine edifies (Eph 4:13). Serious
Bible study prepares saints for holy living in this wicked and ungodly generation.
“How to be a better friend” may make for a nice coffee klatch, but it hardly prepares
one for spiritual combat. “The weapons of our warfare are not carnal, but mighty
through God to the pulling down of strongholds” (2 Cor 10:4). Properly equipping
the saints prepares them “for the work of the ministry” (Eph 4:13).
Jesus said, “I will build my church; and the gates of hell shall not prevail against
it” (Matt 16:18). The picture Christ draws is not of the church as an impregnable
fortress, secure against the fury of Satanic onslaught. Rather, the picture is of
an army marching against the gates of hell. Jesus likens His church to violent men
storming the battlements (Matt 11:12). In preparation, soldiers of the cross must
gird themselves with the whole armor of God and train to wield expertly the sword
of the Spirit—the Word of God (Eph 6:13-17). The church’s mission is a life-and-death
struggle. As Paul experienced,”We are troubled on every side, yet not distressed;
we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but
not destroyed; Always bearing about in the body the dying of the Lord Jesus, that
the life also of Jesus might be made manifest in our body” (2 Cor 4:8-10). Paul said,
“I die daily” (1 Cor 15:31). Witnesses make martyrs (Greek: martus - “witness”).
Christ promises, “Be thou faithful unto death, and I will give thee a crown of life”
(Rev 2:10). It is sound doctrine that makes men faithful unto death, but “strong
meat belongeth to them that are of full age, even those who by reason of use have
their senses exercised to discern both good and evil” (Heb 5:14).
Churches today are in sad shape. Church members “will not endure sound doctrine .
. . and they turn away their ears from the truth” (2 Tim 4:3-4). Pastors are discouraged.
“Demas hath forsaken me, having loved this present world, and is departed” (2 Tim
4:10). “Unskillful in the word of righteousness,” many believers are “unstable in
all [their] ways” (Heb 5:9; James 1:8). Tragically, failure to deal seriously with
doctrine not only leaves the saints “unlearned and unstable” (2 Pet 3:16) but also
fills the churches with those who are not saints at all. These pseudo-saints can
usually be suspected because they simply have no desire to know what the Bible teaches.
They will not even take the time to read the Bible, let alone study it. Since the
Bible is the lifeline of the Christian faith, should not every Christian understand
the vital necessity of making the Bible a staple of his daily life? But these have
no love for the truth. They simply want to go to heaven when they die. They are tares
sown among the wheat, and if they are in an environment where they are never challenged
by the truth, they are seldom found out. But woe to them “because they received not
the love of the truth, that they might be saved. . . . God shall send them strong
delusion, that they should believe [the] lie: That they all might be damned who believed
not the truth, but had pleasure in unrighteousness” (2 Thess 2:10-12).
Do these facts unsettle you? Paul warned the careless Corinthians, “Examine yourselves,
whether ye be in the faith; prove your own selves . . . except ye be reprobates”
(2 Cor 13:5). Are you like the Bereans, who “received the word with all readiness
of mind” (Acts 17:10)? The first saints in the church at Jerusalem “gladly received
his word” (Acts 2:41). Should not this eagerness for God’s truth characterize all
the people of God? Should they not hunger for the knowledge of His person, His will,
and His ways? “But let him that glorieth glory in this, that he understandeth and
knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness,
in the earth: for in these things I delight, saith the LORD” (Jer 9:24). One can
learn of Him only in the Word of God. Therefore, “thy words were found, and I did
eat them; and thy word was unto me the joy and rejoicing of mine heart” (Jer 15:16).
“I have esteemed the words of his mouth more than my necessary food” (Job 23:12).
The tragedy is that many believers are like the cartoon above. They believe that
they believe the Bible, and what they hold for their beliefs they believe the Bible
teaches. However, they do not know where the Bible teaches them. They know that the
Bible must teach them because they have always believed that it did. Ironically,
they do not know what the Bible itself teaches because they have never really gotten
into the Bible. So how can they ever demonstrate that their beliefs are Biblical?
On the other hand, why would they not want to find out for sure whether their beliefs
were in the Bible? Maybe they don’t know what they would do if they were to find
out that their beliefs were really not in the Bible.
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